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Introduction to the Treatment: Islamic healing, or Ruqyah,
is a practice rooted in the Koran and prophetic medicine. It involves
using verses from the Koran, prayers, and spiritual practices to heal
those affected by sorcery, the evil eye, and jinn possession. The
treatment is not just physical but involves the patient’s spiritual
purification, repentance, and reliance on Allah.
1. Foundations of the Treatment
The Koran and Prophetic Medicine
The primary source of the treatment is the Koran, which can nullify sorcery and evil eyes. It is believed that reciting specific verses can burn jinns, particularly when they are non-believers or wrongdoers. This practice follows the Sunnah of the Prophet Muhammad (peace be upon him), and it typically involves reciting verses while facing the patient, with water placed before the healer. The water absorbs the recitation's spiritual power and is later used by the patient for drinking and bathing.
Herbal Treatments
In addition to reciting the Koran, herbal remedies play a role in this treatment. For example, the sidr (Oriental Jujube Tree) is used for sorcery, and habba sawda (black seed) and sana-makki (ammonia gum) are also recommended in prophetic medicine. As the hadith states: "Use senna and sanoot (cumin), for they contain a remedy for every disease except death."
2. The Patient’s Role in Healing
Spiritual Purification and Repentance
A key element of the treatment is the patient’s own spiritual involvement. The stronger a person’s faith and connection to Allah, the easier it is for them to recover from these afflictions. Encouraging repentance is essential; patients are advised to pray regularly, leave sinful behaviors, and renew their commitment to their faith. Repentance itself can aid healing, but it must be sought for the sake of pleasing Allah and not merely to end their suffering.
While recovery is important, it should not be promised solely based on repentance. The patient’s participation is crucial for success, as their actions play a significant role in their healing process. For instance, if a patient has committed sins that are obstructing their healing, they must be reminded to avoid going back to practices such as visiting sorcerers or engaging in forbidden activities.
3. The Jinn and Its Impact
Jinns can possess individuals and cause physical, emotional, and spiritual harm. A person's behavior and feelings can be influenced by the jinn, making it important for the patient to recognize when these thoughts and emotions are not their own. Educating the patient about jinn possession and helping them resist the negative influence is essential. This is done through strengthening the person’s relationship with Allah, performing daily remembrance (zikr), and reading the Koran regularly.
4. General Treatment Method
Step-by-Step Treatment Process:
a) Preparing the Patient:
The patient lies down in a relaxed position to focus on the recitation of the Koran.
The healer recites the Koran over the patient while placing bottles of water near the patient’s head. The recitation is done until the session is complete, and the water is spiritually infused with the Koran’s healing power.
The patient’s eyes should be closed to aid concentration and relaxation.
b) Application of the Water:
After recitation, the patient drinks the water and bathes with it. The water should be used for a minimum of five days to ensure its effect.
The patient is encouraged to bathe with warm water, as heat is known to weaken the jinn, which are made of fire. This bath should be performed at sunset, and the water should be disposed of in nature (e.g., under a tree, in the grass).
c) Treating Sorcery, Jinn, and the Evil Eye:
The healing process for all three issues (sorcery, jinn, and the evil eye) is often combined. Specific verses from the Koran are recited over the water, and the patient is instructed to drink and bathe with it daily.
For sorcery, nine bottles of water are typically used. For jinn, up to 12 bottles may be needed. In difficult cases, such as those found in regions with particularly strong jinn influence, additional bottles may be required.
5. Daily Healing Routine
a) Drinking the Koranic Water: The patient drinks half a liter of the infused water three times a day: morning, noon, and evening. If it is during Ramadan, the patient can drink at meal times (i.e., when breaking the fast).
b) Bathing with the Koranic Water: The patient should bathe with the remaining water at sunset, ensuring that the recitation’s power is absorbed through the skin. The process should continue until the treatment period is complete.
c) Healing During the Night: Jinns are most active during the night, so the patient should take the necessary steps before bedtime. This may include additional recitations or making du'a (supplication) for protection against the jinn.
6. Additional Notes for Effective Healing
Maintaining Cleanliness: The patient must maintain good hygiene throughout the treatment process. This includes ensuring that they perform ablutions before bathing and avoiding forbidden actions or food that may hinder the healing process.
Patience: Healing takes time, and results may vary. It’s important to remain patient and continue the treatment with full faith in Allah’s wisdom.
Seek Allah’s Help: Remember that no healer has the power to cure—only Allah grants healing. It is essential to place trust in Allah and ask for His guidance during the healing process.
7. Conclusion: The Power of Faith and Practice
This method of healing is based on spiritual strength, repentance, and reliance on Allah. The combination of Koranic recitation, prayer, herbal remedies, and patient participation is a comprehensive approach to overcoming the harms of sorcery, jinn, and the evil eye. This practice is not just about physical healing; it is a path toward spiritual renewal and closeness to Allah.
l is.The European languages are members of the same family. Their separate existence is a myth. For science, music, sport, etc, Europe uses the same vocabulary. The languages only differ in their grammar, their pronunciation and their most common words. Everyone realizes why a new common language would be desirable: one could refuse to pay expensive translators.
1. Foundations of the Treatment
The Koran and Prophetic Medicine
The primary source of the treatment is the Koran, which can nullify sorcery and evil eyes. It is believed that reciting specific verses can burn jinns, particularly when they are non-believers or wrongdoers. This practice follows the Sunnah of the Prophet Muhammad (peace be upon him), and it typically involves reciting verses while facing the patient, with water placed before the healer. The water absorbs the recitation's spiritual power and is later used by the patient for drinking and bathing.
Herbal Treatments
In addition to reciting the Koran, herbal remedies play a role in this treatment. For example, the sidr (Oriental Jujube Tree) is used for sorcery, and habba sawda (black seed) and sana-makki (ammonia gum) are also recommended in prophetic medicine. As the hadith states: "Use senna and sanoot (cumin), for they contain a remedy for every disease except death."
2. The Patient’s Role in Healing
Spiritual Purification and Repentance
A key element of the treatment is the patient’s own spiritual involvement. The stronger a person’s faith and connection to Allah, the easier it is for them to recover from these afflictions. Encouraging repentance is essential; patients are advised to pray regularly, leave sinful behaviors, and renew their commitment to their faith. Repentance itself can aid healing, but it must be sought for the sake of pleasing Allah and not merely to end their suffering.
While recovery is important, it should not be promised solely based on repentance. The patient’s participation is crucial for success, as their actions play a significant role in their healing process. For instance, if a patient has committed sins that are obstructing their healing, they must be reminded to avoid going back to practices such as visiting sorcerers or engaging in forbidden activities.
3. The Jinn and Its Impact
Jinns can possess individuals and cause physical, emotional, and spiritual harm. A person's behavior and feelings can be influenced by the jinn, making it important for the patient to recognize when these thoughts and emotions are not their own. Educating the patient about jinn possession and helping them resist the negative influence is essential. This is done through strengthening the person’s relationship with Allah, performing daily remembrance (zikr), and reading the Koran regularly.
4. General Treatment Method
Step-by-Step Treatment Process:
a) Preparing the Patient:
The patient lies down in a relaxed position to focus on the recitation of the Koran.
The healer recites the Koran over the patient while placing bottles of water near the patient’s head. The recitation is done until the session is complete, and the water is spiritually infused with the Koran’s healing power.
The patient’s eyes should be closed to aid concentration and relaxation.
b) Application of the Water:
After recitation, the patient drinks the water and bathes with it. The water should be used for a minimum of five days to ensure its effect.
The patient is encouraged to bathe with warm water, as heat is known to weaken the jinn, which are made of fire. This bath should be performed at sunset, and the water should be disposed of in nature (e.g., under a tree, in the grass).
c) Treating Sorcery, Jinn, and the Evil Eye:
The healing process for all three issues (sorcery, jinn, and the evil eye) is often combined. Specific verses from the Koran are recited over the water, and the patient is instructed to drink and bathe with it daily.
For sorcery, nine bottles of water are typically used. For jinn, up to 12 bottles may be needed. In difficult cases, such as those found in regions with particularly strong jinn influence, additional bottles may be required.
5. Daily Healing Routine
a) Drinking the Koranic Water: The patient drinks half a liter of the infused water three times a day: morning, noon, and evening. If it is during Ramadan, the patient can drink at meal times (i.e., when breaking the fast).
b) Bathing with the Koranic Water: The patient should bathe with the remaining water at sunset, ensuring that the recitation’s power is absorbed through the skin. The process should continue until the treatment period is complete.
c) Healing During the Night: Jinns are most active during the night, so the patient should take the necessary steps before bedtime. This may include additional recitations or making du'a (supplication) for protection against the jinn.
6. Additional Notes for Effective Healing
Maintaining Cleanliness: The patient must maintain good hygiene throughout the treatment process. This includes ensuring that they perform ablutions before bathing and avoiding forbidden actions or food that may hinder the healing process.
Patience: Healing takes time, and results may vary. It’s important to remain patient and continue the treatment with full faith in Allah’s wisdom.
Seek Allah’s Help: Remember that no healer has the power to cure—only Allah grants healing. It is essential to place trust in Allah and ask for His guidance during the healing process.
7. Conclusion: The Power of Faith and Practice
This method of healing is based on spiritual strength, repentance, and reliance on Allah. The combination of Koranic recitation, prayer, herbal remedies, and patient participation is a comprehensive approach to overcoming the harms of sorcery, jinn, and the evil eye. This practice is not just about physical healing; it is a path toward spiritual renewal and closeness to Allah.
l is.The European languages are members of the same family. Their separate existence is a myth. For science, music, sport, etc, Europe uses the same vocabulary. The languages only differ in their grammar, their pronunciation and their most common words. Everyone realizes why a new common language would be desirable: one could refuse to pay expensive translators.
